Results for 'Jd Kenneth Wing'

944 found
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  1.  21
    Balancing act: competition and cooperation in US Asia-Pacific regionalism.Jd Kenneth Boutin - 2011 - Japanese Journal of Political Science 12 (2):179-194.
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  2.  20
    (1 other version)Reasoning about madness.John Kenneth Wing - 1978 - New York: Oxford University Press.
    Controversy has centered on the frightening potential possessed by the state to deprive of his rights the individual officially classified as mad.In this book, ...
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  3.  34
    Guest editorial: a tribute to the Very Reverend Edward Shotter.Raanan Gillon, Kenneth Boyd, Margaret Brazier, Alastair Campbell, Andrew Goddard, Wing May Kong, Sylvia Limerick, Stephen Lock & Jonathan Montgomery - 2019 - Journal of Medical Ethics 45 (10):629-630.
    We wish to describe and acknowledge the exceptional contributions to medical ethics, both in the UK and internationally, made by Edward Shotter1 who died at home on 3 July 2019. He was founder of the London Medical Group2 3 and instigator of similar student-led medical ethics groups throughout the UK; founder of the Institute of Medical Ethics4 and founder of the Journal of Medical Ethics. Ted Shotter transformed the study of medical ethics in the UK in the interests of patients (...)
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  4.  57
    William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW]Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm - 1998 - Cambridge Quarterly of Healthcare Ethics 7:117-118.
  5.  40
    (1 other version)Deconstruction's Use and Abuse of Nietzsche.Kenneth Asher - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):169-178.
    Sensitive to the fluidity of Nietzsche's thought, which often expresses itself in apparent contradiction, Karl Jaspers notes that “for nearly every single one of Nietzsche's judgements one can also find an opposite.” But Jaspers goes on to warn that the art of reading Nietzsche faithfully demands that we gradually locate the central axis of his philosophy so that seeming irreconcilables may be resolved into a hierarchy of importance. Not surprisingly, however, this painstaking study has seldom been performed, with the result (...)
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  6.  16
    Searching for Cioran.Kenneth R. Johnston (ed.) - 2009 - Indiana University Press.
    Ilinca Zarifopol-Johnston's critical biography of the Romanian-born French philosopher E. M. Cioran focuses on his crucial formative years as a mystical revolutionary attracted to right-wing nationalist politics in interwar Romania, his writings of this period, and his self-imposed exile to France in 1937. This move led to his transformation into one of the most famous French moralists of the 20th century. As an enthusiast of the anti-rationalist philosophies widely popular in Europe during the first decades of the 20th century, (...)
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  7. (1 other version)Discovery and Explanation in Biology and Medicine.Kenneth F. Schaffner - 1995 - British Journal for the Philosophy of Science 46 (4):621-623.
     
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  8. On Singularity.Kenneth Taylor - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford, GB: Oxford University Press.
     
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  9. Group Epistemology and Structural Factors in Online Group Polarization.Kenneth Boyd - 2023 - Episteme 20 (1):57-72.
    There have been many discussions recently from philosophers, cognitive scientists, and psychologists about group polarization, with online and social media environments in particular receiving a lot of attention, both because of people's increasing reliance on such environments for receiving and exchanging information and because such environments often allow individuals to selectively interact with those who are like-minded. My goal here is to argue that the group epistemologist can facilitate understanding the kinds of factors that drive group polarization in a way (...)
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  10. Trusting scientific experts in an online world.Kenneth Boyd - 2022 - Synthese 200 (1):1-31.
    A perennial problem in social epistemology is the problem of expert testimony, specifically expert testimony regarding scientific issues: for example, while it is important for me to know information pertaining to anthropogenic climate change, vaccine safety, Covid-19, etc., I may lack the scientific background required to determine whether the information I come across is, in fact, true. Without being able to evaluate the science itself, then, I need to find trustworthy expert testifiers to listen to. A major project in social (...)
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  11. ‘Hegel’ (Hegel's Moral Philosophy).Kenneth R. Westphal - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. New York: Routledge.
    A 5,000-word conspectus of Hegel’s moral philosophy which considers the theoretical context of his moral philosophy (§1), his accounts of legal, personal, moral and social freedom (§2), the structure of Hegel’s analysis in his Philosophy of Justice (or »Rechtsphilosophie«) (§3), his account of role obligations as a central component of social freedom (§4), and his integrated account of individual autonomy and social reconciliation (§5).
     
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  12.  13
    Truth and Meaning: An Introduction to the Philosophy of Language.Kenneth Taylor - 1991 - Malden, Mass.: Wiley-Blackwell.
    This lucid and wide-ranging volume constitutes a self-contained introduction to the elements and key issues of the philosophy of language.
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  13.  18
    Coercion and the Nature of Law.Kenneth Einar Himma - 2020 - Oxford University Press.
    This book makes a systematic defence of the Coercion Thesis in law, arguing that coercion or enforcement mechanisms are not only a necessary feature of legal systems, but a conceptually necessary feature of legal systems.
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  14. Paranormal Experience Profiles and Their Association With Variations in Executive Functions: A Latent Profile Analysis.Kenneth Graham Drinkwater, Neil Dagnall, Andrew Denovan, Andrew Parker & Álex Escolà-Gascón - 2022 - Frontiers in Psychology 12.
    This study investigated relationships between inter-class variations in paranormal experience and executive functions. A sample of 516 adults completed self-report measures assessing personal encounter-based paranormal occurrences, executive functions together with Emotion Regulation and Belief in the Paranormal. Paranormal belief served as a measure of convergent validity for experience-based phenomena. Latent profile analysis combined experience-based indices into four classes based on sample subpopulation scores. Multivariate analysis of variance then examined interclass differences. Results revealed that breadth of paranormal experience was associated with (...)
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  15.  28
    (1 other version)Peter Browne on the Metaphysics of Knowledge.Kenneth L. Pearce - 2020 - Royal Institute of Philosophy Supplement 88:215-237.
    The central unifying element in the philosophy of Peter Browne is his theory of analogy. Although Browne's theory was originally developed to deal with some problems about religious language, Browne regards analogy as a general purpose cognitive mechanism whereby we substitute an idea we have to stand for an object of which we, strictly speaking, have no idea. According to Browne, all of our ideas are ideas of sense, and ideas of sense are ideas of material things. Hence we can (...)
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  16.  76
    Thinking with the Cartesians and Speaking with the Vulgar: Extrinsic Denomination in the Philosophy of Antoine Arnauld.Kenneth L. Pearce - 2022 - Journal of the History of Philosophy 60 (2):227-252.
    Arnauld follows Descartes in denying that sensible qualities like color are modes of external objects. Yet, unlike Malebranche, he resists the apparent implication that ordinary statements like ‘this marble is white’ are false. Arnauld also follows Descartes in saying that we perceive things by having ideas of them. Yet, unlike Malebranche, he denies that this sort of talk implies the existence of intermediaries standing between the mind and its external objects. How can Arnauld avoid these implications? I argue that the (...)
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  17.  46
    God, Evolution, and the Body of Adam.Kenneth W. Kemp - 2020 - Scientia et Fides 8 (2):139-172.
    Catholic evolutionists have proposed to reconcile evolutionary anthropogenesis with Catholic doctrine by suggesting that a created soul could be infused into a body produced by evolution from an animal body. Could such an infusion yield not just a Platonic composite but a being with the unity of substance required by a Thomistic philosophy of nature? How could such a soul be the form of the body into which it was infused? This paper suggests that animals seem to have sense-powers with (...)
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  18. The evolution of the confucian concept jên.Wing-Tsit Chan - 1955 - Philosophy East and West 4 (4):295-319.
  19. Misplaced modification and the illusion of opacity.Kenneth A. Taylor - 2005 - In Michael O'Rourke & Corey Washington (eds.), Situating Semantics: Essays on the Philosophy of John Perry. MIT Press. pp. 215--250.
     
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  20.  19
    Knowing when to act: A call for an open misinformation library to guide actionable surveillance.Kenneth D. Mandl, Amalie Dyda, Maryke Steffens & Adam G. Dunn - 2021 - Big Data and Society 8 (1).
    The design and reporting of data-driven studies seeking to measure misinformation are patchy and inconsistent, and these studies rarely measure associations with, or effects on, behaviour. The consequence is that data-driven misinformation studies are not yet useful as an empirical basis for guiding when to act on emerging misinformation threats, or for deciding when it is more appropriate to do nothing to avoid inadvertently amplifying misinformation. In a narrative review focused on examples of health-related misinformation, we take a critical perspective (...)
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  21.  7
    Studies in nihilism & ideology: nineteenth-century perspectives on the political & ethical sources of modernity.Kenneth R. Smith - 1974 - [Baton Rouge? La.]: Phantasmagoria Press.
  22. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  23.  43
    Three Ways of Thought in Ancient China.Wing-Tsit Chan & Arthur Waley - 1941 - Journal of the American Oriental Society 61 (1):67.
  24.  13
    Understanding complex dynamics by visual and symbolic reasoning.Kenneth Man-Kam Yip - 1991 - Artificial Intelligence 51 (1-3):179-221.
  25.  16
    Some Ethical Principles for Adult Critical Care.Kenneth Kipnis & Anita Gerhard - 2004 - In David C. Thomasma & David N. Weisstub (eds.), The Variables of Moral Capacity. Kluwer Academic Publishers. pp. 151--157.
  26. Agriculture in Egypt, From Pharaonic to Modern Times.M. Cuno Kenneth - 1999
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  27. A Little Sensitivity goes a Long Way.Kenneth A. Taylor - 2007 - In G. Preyer (ed.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. New York: Oxford University Press. pp. 63--93.
     
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  28. Niebuhr's Conception of Politics in the United States and the World.Kenneth Thompson - 1977 - Interpretation 6 (2):124-131.
     
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  29. Computation in cognitive science: it is not all about Turing-equivalent computation.Kenneth Aizawa - 2010 - Studies in History and Philosophy of Science Part A 41 (3):227-236.
    It is sometimes suggested that the history of computation in cognitive science is one in which the formal apparatus of Turing-equivalent computation, or effective computability, was exported from mathematical logic to ever wider areas of cognitive science and its environs. This paper, however, indicates some respects in which this suggestion is inaccurate. Computability theory has not been focused exclusively on Turing-equivalent computation. Many essential features of Turing-equivalent computation are not captured in definitions of computation as symbol manipulation. Turing-equivalent computation did (...)
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  30.  20
    Emics and Etics: The Insider/Outsider Debate.Thomas N. Headland, Kenneth Pike & Marvin Harris - 1990 - SAGE Publications.
    The inventor of the concepts of emics and etics, linguist Kenneth Pike, uses this volume as a forum to explain their development and their usage today. He is joined in the debate by renowned anthropologist Marvin Harris. Eight other scholars add to the scholarly discourse and demonstrate applications of the concepts in a variety of disciplines. Referring to insider versus outsider, subjective versus objective views of the world, these concepts are vital for researchers dealing with cultures other than their (...)
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  31.  11
    Model simplification by asymptotic order of magnitude reasoning.Kenneth Man-kam Yip - 1996 - Artificial Intelligence 80 (2):309-348.
  32.  99
    God’s Impossible Options.Kenneth L. Pearce - 2021 - Faith and Philosophy 38 (2):185-204.
    According to Michael Almeida, reflections on free will and possibility can be used to show that the existence of an Anselmian God is compatible with the existence of evil. These arguments depend on the assumption that an agent can be free with respect to an action only if it is possible that that agent performs that action. Although this principle enjoys some intuitive support, I argue that Anselmianism undermines these intuitions by introducing impossible options. If Anselmianism is true, I argue, (...)
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  33.  90
    How buddhistic is Wang Yang-Ming?Wing-Tsit Chan - 1962 - Philosophy East and West 12 (3):203-215.
  34.  7
    Introduction.Kenneth F. Schaffner - 1985 - In Logic of Discovery and Diagnosis in Medicine. Univ of California Press. pp. 1-32.
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  35.  25
    Ecopsychology: Science, Totems, and the Technological Species. Peter H. Kahn, Jr. and Patricia H. Hasbach, eds.Kenneth Worthy - 2014 - Environmental Ethics 36 (2):235-238.
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  36. Philippians through the Revelation.Kenneth S. Wuest - 1959
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  37.  12
    Wissenschaftstheorie AlS wissenschaftskritik.Kenneth Young - 1976 - Philosophical Books 17 (1):37-38.
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  38.  17
    The Politics of Dance: Eunomia and the Exception of Dionysus in Plato's Laws.Kenneth W. Yu - 2020 - Classical Quarterly 70 (2):605-619.
    How to inculcate virtue in the citizens of Magnesia by means of the dance component ofchoreiaconstitutes one of the principal concerns in theLaws(=Leg.), revealing Plato's evolving ideas about the expediency of music andpaideiafor the construction of his ideal city since theRepublic. Indeed, a steady stream of monographs and articles on theLawshas enriched our understanding of how Plato theorizes the body as a site of intervention and choral dance as instrumental in solidifying social relations and in conditioning the ethical and political (...)
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  39. Razionalità e relativismo: il significato storico e contemporaneo della risposta hegeliana a Sesto Empirico.Kenneth Westphal - 2002 - Etica E Politica 4 (1).
    Enlightenment confidence in reason and in our individual powers of reasoning have been subjected to growing criticism. One criticism is that Enlightenment universalism about reason has provided a cover story for cultural if not economic or political imperialism. I identify and criticize three central assumptions about reason common from the Enlightenment to the present day: That reason and tradition are distinct, if not conflicting intellectual resources; that reason is inherently a power of individuals; and that rejecting individualism in epistemology entails (...)
     
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  40.  20
    Preface.Kenneth L. Pearce & Takaharu Oda - 2020 - Royal Institute of Philosophy Supplement 88:1-6.
  41.  51
    The Habermas/Rawls debate.Kenneth Baynes - 2019 - Contemporary Political Theory 20 (3):1-4.
  42.  65
    Bodily Sensations.Kenneth M. Sayre - 1963 - Philosophical Studies (Dublin) 12:250-255.
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  43.  7
    Introduction.Kenneth L. Grasso - 2020 - Catholic Social Science Review 25:11-16.
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  44.  9
    The Verdict on the Founding.Kenneth L. Grasso - 2021 - Catholic Social Science Review 26:23-38.
    Robert R. Reilly’s America on Trial: A Defense of the Founding argues that the intellectual roots of the founders’ political theory are found in the Christian understanding of man, society and the world, and in the tradition of natural law thinking that emerged under its aegis. The American founding, he concludes, must be understood as an attempted “re-establishment” of “the principles and practices” of medieval constitutionalism. While finding the broad outlines of Reilly’s argument persuasive, the author worries that Reilly does (...)
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  45.  8
    Traditional Epistemological Concerns Defended.Kenneth G. Lucey - 2021 - Southwest Philosophy Review 37 (2):5-6.
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  46.  16
    Polycentric Theology, Mission, and Mission Leadership.Kenneth Ross - 2021 - Transformation: An International Journal of Holistic Mission Studies 38 (3):212-224.
    Though it began with an assumption that there was one universal and normative Christian theology, the modern missionary movement has resulted in the emergence of polycentric theology. As each new centre thinks through the meaning of the faith in contextual terms, it offers a distinctive theology – to the extent that it becomes a question whether any universal theological affirmation can be possible. Meanwhile the theory and practice of mission has been no less radically reshaped by a polycentric vision, with (...)
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  47.  25
    Institutionalizing the Common Good in Economy: Lessons from the Mondragon Cooperatives.Kenneth W. Stikkers - 2020 - Humanistic Management Journal 5 (1):105-115.
    While the idea of worker-owned cooperatives is centuries-old, the network of over 300 such enterprises in the Basque region of Spain and founded upon Catholic social justice teachings, is the most successful and impressive in history. The central claim of this paper is that the worker-owned, Mondragon cooperatives demonstrate not only how economic institutions can be structured so as to promote the common good but also how participation in them can engender a concern for the common good among individual participants (...)
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  48. The legal and moral responsibility of teachers.Kenneth A. Strike - 1990 - In John I. Goodlad, Roger Soder & Kenneth A. Sirotnik (eds.), The Moral dimensions of teaching. San Francisco: Jossey-Bass Publishers.
     
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  49.  45
    Chu Hsi and Neo-Confucianism.Wing-Tsit Chan - 1988 - Philosophy East and West 38 (1):77-79.
  50. Charles sanders peirce.Kenneth Lane Ketner & James E. Cook - 1987 - In John J. Stuhr (ed.), Classical American philosophy: essential readings and interpretive essays. New York: Oxford University Press.
     
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